It is full of light, full of joy and full of an ineffable beauty and tenderness; but they are so transcendentally divine and so harmoniously dynamic in their expression that their total effect gives it sometimes, in our all too human eyes, the appearance of a cold and distant divinity. it may touch the soul into self-consciousness and lead it into Light, away from the darkness of the world, – or into the beauty or bliss of the Supreme, away from the ugliness and unhappiness of the earthly life; or. And takes the body for the sculptured soul. From 1965, the Mother entrusted the composition and recording of New Year Music to Sunil, and later also asked him to make music for passages she read from Savitri. But any type of love is better than no love at all. …, SRI AUROBINDO (Savitri, Book 5, Canto 2, p. 398). Usually the Study Circle meets once every month on a Sunday. But so infatuated is the lover that he paints it in exalted tones. It is a growing out of the ego-moulds and a discovery of one’s true being in the Infinite and Eternal. “There is nothing mind can do that cannot be better done in the mind's immobility and thought-free … it may infiltrate even into one’s life and nature and produce a spiritual springtide in the being. That is one reason why human love is transient. Who Are Sri Aurobindo and the Mother? Divine love is unconditional; it does not depend on reciprocity. And yet how brief and frail! That he did not develop it but was born with it, will be amply illustrated and confirmed by his writings, prose and poetical, which we shall refer to in the course of our study of this subject. This appreciation is an impossible task for the mental consciousness. Thus, love may continue, but those whom I love keep changing. Love must not cease to live upon the earth; For Love is the bright link twixt earth and heaven. It is a great but not the supreme epiphany of divine Love. SRI AUROBINDO (Savitri, Book 10, Canto 3, p. 637). The present compilation is an attempt to bring together in one volume the manifold teachings pertaining to the psychic being which are to be found in the numerous works of Sri Aurobindo and The Mother. In her twenties she studied occultism in Algeria with Max Theon and his English wife Alma, who was a highly developed medium. And unless we have a clear perception of the sources, we shall not be able to assess its forms at their proper worth. Sri Aurobindo wrote this as a letter to Punamchand Shah, who at the time was involved in the collection of money for Sri Aurobindo’s work. Its wide impersonality has a great healing and liberating force, and its gleaming transcendence an overpower­ing magnetism. In this series of selected letters we have Sri Aurobindo's guidance to a boy in his late teens. The 17-volume Collected Works consists of nine volumes of talks and eight volumes of writings (prayers, reflections, essays, sayings, letters and personal notes). The heart that loved man thrills to the love of God, SRI AUROBINDO (Savitri, Book 10, Canto 3, p. 632). It is more than widened human emotion and more than compassion, though comprehending both in its thrilled amplitude. Not a bad beginning, but not good enough to stay at. Depart when first love’s joy lies stripped and slain: SRI AUROBINDO (Savitri, Book 10, Canto 2, p. 611). Love has the potential of making us grow spiritually; as we grow spiritually, we move to a higher rung of love; as we move to a higher rung of love, we experience further spiritual growth. Therefore, we can forget about experiencing divine love before death. It is more compassion than love – a lofty and serene influence towards purification by renunciation and an eventual escape from the thraldom of the flesh. All rights reserved, Endure sorrow or strife and do good: Haiku, It is the spirit that counts in service: Haiku, IMPRESSIONS OF LOVE- Wipe A Tear, Remove A Pain. Introduction On Herself Sri Aurobindo on The Mother Writings. The secret of its power lies in the mystic identity from which it springs. Copyright © 2019 Renaissance | Powered by Sri Aurobindo Society, SRI AUROBINDO’S LOVE FOR MAN AND EARTH (Part 1), Celebrating 150th Birth Anniversary of Sri Aurobindo (1872-2022), Rasa: It’s Meaning and Scope By V K Gokak (Original Version from Sri Aurobindo Circle Journal 1966) Part 1, Rasa: It’s Meaning and Scope By V K Gokak (Original Version from Sri Aurobindo Circle Journal 1966) Part 2, Rasa: It’s Meaning and Scope By V K Gokak (Original Version from Sri Aurobindo Circle Journal 1966) Part 3, https://www.youtube.com/watch?v=nHTbo6D3US4, Collaborators – Sesquicentenary Celebration, Equality, Freedom, and Education: A Look at the Book ‘About Woman’, The Wonderful World of Children’s Literature, A Review of Maria Wirth’s “Thank You India”, Upcoming events – Sesquicentenary Celebration, Sri Aurobindo Foundation of Indian Culture (SAFIC). — The Mother, CWM. To condemn earth and spurn earthly life; to disdain human nature and neglect its full development in the mistaken belief that it is incorrigible, – irremediably crooked like the dog’s tail, – to regard the human body with aver­sion and loathing, is to condemn the instruments God has created for His own manifestation and turn away in a spirit of quasi-spiritual egoism from His Will and purpose in the world. When I purchased it I was expecting a discussion of the woman who ran the Aurobindo Ashram who was known as The Mother. The Mother used to improvise on the reed organ and later switched to an electric organ. Therefore, the consciousness has to rise above the mental level for divine love to manifest in man. THE MOTHER This level of love appreciates primarily the body, the appearance, the form; it is ‘skin-deep’. Besides, these forms may express themselves in similar or differing ways in life, according to their inner impulsion or the disposition of the outer forces meeting them. UNPARALLELED LOVE FOR MAN AND EARTH. The Mother's music,mp3,new year music,savitri music,organ music, music for meditation, concentration,Sunil-da, sunil's music,Sri Aurobindo Yoga , advent of new race,transformation of man ,superman , search of immortality ,true knowledge, light, delight, secrets of body and of matter Jul 15, 2019 - Explore Varsha's board "Sri Aurobindo and The Mother" on Pinterest. Starting page of the site dedicated to Sri Aurobindo and the Mother. The Integral Yoga of Sri Aurobindo and the Mother "This net of sweetness woven of aureate fire." It is an out­pouring of the sattwic gladness and sweetness of the inner being, a joyous self­-giving to all and a drawing of all into oneself. Writings. Therefore, we can forget about experiencing divine love before death. The essential characteristic of its feeling in regard to the world of relativities is an equal love for all and attachment to none; and either an active beneficence or a passive benevolence is the dominant rhythm of its disinterested life. Self-sacrifice for the good of others is a natural instinct of this form of love, and service its common impulse. See more ideas about sri aurobindo, divine mother, spirituality. The correspondence with Sri Aurobindo ran up to 1937. Chapter 2 is a piece written by Sri Aurobindo after he had finished replying to a series of questions asked by Motilal Mehta, a disciple living in Gujarat, in a letter dated 30 May 1927. The result — you know: Duryodhana tried to arrest him. Invade him with their happiness and their grief; Their love, their anger, their unspoken hopes, SRI AUROBINDO (Savitri, Book 1, Canto 3, p. 27). An extraordinarily gifted child, who became an accomplished painter and musician, she had many inner experiences from early childhood on. The flute is the symbol of the spiritual call — the call of the Divine Love. Welcome What is The Integral Yoga? Love, welling out of spiritual greatness, may take either of the following forms: The first is the love generally seen in most saints and sages. Then I shift my love to someone who can give. Transforming human love into divine love needs an appreciation of the oneness that underlies the superficial separation between individuals. Love lives in the absence of fear in our mind . It is a spiritual emotion, dripping with the authentic Spirit-honey and mystically potent and pervasive. Unity with all, leading to love for all, based on the all-pervasive spirit of the Divine, is the goal of spiritual life. how soon is spent, SRI AUROBINDO (Savitri, Book 10, Canto 2, p. 610). It is unlimited, untiring and unquenchable, and radical and universal in its influence and action in the world. However, I urge you to read directly from the writings of The Mother and Sri Aurobindo’s books to get answers to your spiritual need. But Sri Aurobindo and the Mother’s mission was precisely this: to bring heavenly perfection down on earth. Divine love, if at all possible, perhaps exists only in some other worlds, which we call heavens. It radiates not only from the soul, but from the whole being, and touches not only the soul but the whole being of others. And, when it comes, wakes blindly to a voice, A look, a touch, the meaning of a face. How well do the last two lines describe so many of the so-called successful marriages in which a dull routine eventually replaces love. Sri Aurobindo’s love of man and earth is a love of God in man and earth, or rather of God as man and earth. If I stop getting, I also stop giving. It may exert either of these two influences: In either case, it reveals itself and acts as spiritual love, a living force of regenera­tion, born of identity. It is an emotion, surging or sub­dued, of the heart which is widened and deepened and touched by the light of the Spirit. Only when thou hast climbed above thy mind, And liv’st in the calm vastness of the One, SRI AUROBINDO (Savitri, Book 6, Canto 1, p. 434). Love is the far Transcendent’s angel here; SRI AUROBINDO (Savitri, Book 10, Canto 3, p. 633). Not so much a human emotion as a Spirit-throb and a Spirit-call, it acts as a powerful lever to raise men into the skies of the Spirit. The practical expression of the unity is the abolition of the distinction between my need and the other person’s need. Human love is based on give and take, or reciprocity. Thus, this love is based on what I can get from the other person. The second is a child of spiritual freedom and impersonality, issued from the abysmal peace of release from the bondage of egoistic desire and suffering, and moved to reproduce its calm and peace in all. There is not one way human love might end. Next- weekend blog: Yoga of the Gita. As an integral and inclusive community, we support one another through love, … The basic object of Sri Aurobindo Divine Life Education Centre (SADLEC) (an autonomous unit of Sri Aurobindo Society, Pondicherry) is to work for the realization of a divine life upon earth as envisioned by Sri Aurobindo and the Mother. People from all over the world come to Puducherry (formerly Pondicherry), in South India, to bathe in an atmosphere full of peace, light and joy, to live a life of sadhana and yoga, to imbibe a new spiritual force that can embrace and perfect life.. And the word they hear the most in the Ashram is ‘Mother’. Sri Aurobindo regards man as not only made in the image of God, but made to manifest God. Three months earlier, after an important spiritual experience of 24 November 1926, Sri Aurobindo had withdrawn from outward contacts and placed the Mother in charge of the disciples who had gathered around him. After her re… Ego separates us, whereas love unites us with the object of love. For Ever Love—A Beautiful Consciousness share. I am ready to give something as an expression of love to someone who also gives me something. Renaissance, the monthly e-journal of Sri Aurobindo Foundation of Indian Culture (SAFIC), features inspiring articles, essays, book reviews, interviews, and reflections that speak of how the eternal spirit and creative genius of India are being reborn and renewed in various domains – spiritual, artistic, literary, philosophic, scientific, aesthetic. The letters, no less illuminating for all their simplicity, cover a fairly large number of subjects. Traced for the moment’s beauty love was made. When the Sri Aurobindo Ashram was formed in November 1926, Sri Aurobindo entrusted its full material and spiritual charge to the Mother. Sri Aurobindo wrote this piece as a letter to Punamchand Shah, a disciple living in Gujarat, on 1 August 1927. It aspires to create a community of spiritual aspirants who seek this goal. Says Savitri to the the God of Death: My love eternal sits throned on God’s calm; For love must soar beyond the very heavens. In 1928 the letter was published as the fourth chapter of The Mother (full text is below). That is why, 24 November is celebrated as Siddhi day. This work, The Mother, is a very short piece -- but with so much information. It is only once in several centuries that the divine Love embodies and manifests itself in its fullness in the material world. The Story of Mother and Sri Aurobindo The Supreme and the Mother Read. The fourth or last is the perfect blossom of the integral and permanent identity. Journey to the Life Divine — Part I. His nature, though limited and tortured by conflicts, inner and outer, is yet intrinsically divine; it is derived from the Super-Nature or Para-Prakriti and can be converted into it. In Sri Aurobindo we see the victorious emergence of this divine Love, and it is this that explains his unparalleled love … We have detected some adult content on the image you uploaded, therefore we have declined your upload process. As their recipient grew up more and more, the subjects naturally increased in significance. Auro360 World of Sri Aurobindo and The Mother. Today, Sri Aurobindo Ashram is known as a great centre of spiritual endeavour. Becomes a wide spiritual yearning’s space. And Love that was once an animal’s desire. Of celestial insight now forgetful grown. It is charged with the highest force of the Divine and commissioned to manifest His supernal glory on earth. And earthly life is the only field – there is no other anywhere in the created universe – where man can realise and reveal God integrally. Desires the image for the Godhead’s sake. Like waves to a swimmer upon infinite seas. It can at best be irradiated by its remote rays or softened and sweetened by its seeping nectar. At one time I owned the complete library of his works, but years later gave it away. Please feel free to suggest topics for the series. But it is without attachment. Reads heavenly truths into earth’s semblances. But though it reflects and even radiates the divine Love, more or less in its essential purity and fiery delight, it does not reveal its creative fullness and transforming sovereignty, because the identity from which it proceeds is an imperfect and impermanent identity – spiritual, but not integrally and abidingly spiritual. Here, fortunately, Sri Aurobindo was far away, safe and, after all, the Congress are our own people… You see then that there are so many parallelisms between Sri Aurobindo’s life and Sri Krishna’s and you know very well what happened on 24 th November 1926 the great descent. Sri Aurobindo on The Mother The following quotes are from Volume 25, "The Mother", of Sri Aurobindo Birth Centenary Library. But Sri Aurobindo and the Mother’s mission was precisely this: to bring heavenly perfection down on earth. In 1928 it was published as the third chapter of The Mother. Sri Aurobindo concluded his reply as follows: “Calling on God to do everything and save one all the trouble and struggle is a self-deception and does not lead to freedom and perfection.” © 2020 Times Internet Limited. I have been reading Sri Aurobindo for over 40 years. It consists of six chapters, all of which has a separate history. 24 November 1926 is believed to be the day on which Sri Aurobindo brought down to earth the level of consciousness at which divine love manifests in human beings. This website is a place of peace, harmony and love, above all conflicts and disagreements. It is universal, and does not expect anything in return. Sri Aurobindo’s Integral Yoga can be a bit difficult to explain in a mental level in detail in just a few pages. Under her guidance, which continued for nearly fifty years, the Ashram grew into a large, many-faceted spiritual community. Finally, a poetic summary of the evolution from animal love to love for the Divine: All our earth starts from mud and ends in sky. Some­times, if it is somewhat passive and ascetic in nature, it yet radiates its smiling peace and sweetness in a settled benevolence. This love is born of an integral and permanent identification between the human being and the Divine, and, therefore, incarnates all the illimitable intensity and trans­muting passion of the Love Divine. But this love takes various forms, springing, as it does, from various sources. New pages Links Write us Main site Mirror 1 Mirror 2. The process puts us on a spiral path that takes us steadily closer to spiritual perfection. Hence, this is a low rung of love. Part I covers the lives of Sri Aurobindo and the Mother and circumstances leading to the founding of the Sri Aurobindo Ashram. With the infinite Grace of The Mother and Sri Aurobindo, Sri Aurobindo Study Circle, Sydney started in September, 2013. And yet it glows with the sempiternal fire and throbs with the unimaginable ecstasy and sweetness of the Supreme. To guide him mid the throng of Nature’s hints. Our mission is to provide a spiritual knowledge center that offers the study and realization of the Integral Yoga of Sri Aurobindo and the Mother through individual and collective experience. It makes not only the soul of man, but in its enlarging action, even his life bloom in divine splendour. Thy want can tire and cease or turn elsewhere, By bitter treason, or wrath with cruel wounds, Separate, or thy unsatisfied will to others. Guide for Sri Aurobindo's Yoga. Chapter 1 is an essay Sri Aurobindo wrote as a message for distribution on 21 February 1927, the birthday of the Mother. When a young person thinks he is in love, it is a because of the immense but short fleeting happiness that he gets from the other person. But rare is its descent in man and rarer its uninterrupted action in him. There is little in the manner of their external expression that can be an index to their original and intrinsic na­ture. The Sri Aurobindo Trust is a UK charity. Often a less exalted form of love, destined to play a limited role in a restricted field, has a greater dash and glamour about it than one that has a diviner origin and a wider, if less palpable, scope. The mother just compares which need is greater, finds the child’s need greater, and attends to it. A million excuses might terminate the fragile feeling called love by man. Yet keep its sovereignty of earthly bliss. Then a sweet madness in the rapturous heart. Nolini Kanta Gupta (1889–1983) was one of Sri Aurobindo's senior disciples, and wrote extensively on philosophy, mysticism, and spiritual evolution based on the teaching of Sri Aurobindo and "The Mother". Most of the material was written or spoken in French and appear here in translation. It can become luminous and blissfully harmonious. It almost seems man does not deserve the gift of love that God has given him. It must change its human ways to ways divine. His physical nature, even when considerably purified and disciplined by the power of his awakened soul, cannot altogether divest itself of its original obscurity, its basic turbidity and the obstinate ego-centrism of each of its parts, and can neither install nor reveal the divine Love in itself. In Sri Aurobindo we see the victorious emergence of this divine Love, and it is this that explains his unparalleled love for man and earth. It may be the spontaneous expression of an expanding heart developed or developing in purity, devotion and detachment – a sparkling emotion overflowing the frontiers of the human personality and spreading over all mankind or even all sentient beings and crea­tures; It may be the expression of a profound compassion, which reflects, on the one hand, the freedom of the Spirit and, on the other, a deep solicitude for the deliverance of men from ignorance and suffering; It may be born of some natural sympathy or empathy, a feeling of oneness with all some­where in the depths of one’s being, a translation, in terms of emotion, of the inner joy of a partial or passing spiritual identification; or. His body is a potential temple of God, a marvellous mechanism for the expression in Matter of the Light and Force and Ananda of the Divine. Since love unites us, Sri Aurobindo has looked upon love as the seed that the Divine has planted in man to ensure that in spite of his ego-driven selfishness, man will take a few steps towards spiritual perfection. Here is a description of divine love, which shares the joys and sorrows of all, but remains calm like an immobile ocean. His attitude towards man and his desire-driven nature, his frail and suffering body and the pervading obscurity of the earthly life stands out in significant relief against the drab background of the condescending pity or sublime indifference of some of the ascetic forms of spirituality. If ego poisons life, love is the antidote that sweetens it. Meher Baba: The Twilight Songs Experiences of with Naosherwan Anzar Nalavala Meher Baba, Benefits of Meditation on the Mind and Body. The third leaps out of an identification between the individual soul and the universal. There is one divine Force which acts in the universe and in the individual and is also beyond the individual and the universe. It flows passionately towards all, because it finds itself in all. All spiritual greatness is a surpassing of the normal human consciousness and an embrace of the universal and transcendent. Mirra Alfassa (21 February 1878 – 17 November 1973), known to her followers as The Mother, was a spiritual guru, an occultist and a collaborator of Sri Aurobindo, who considered her to be of equal yogic stature to him and called her by the name "The Mother". Savitri, p.372 . It is the unhampered self-revelation of the divine Love itself in man. It is only once in several centuries that the divine Love embodies and manifests itself in its fullness in the material world. It may be the spi­ritual expression of a complete and constant identity experienced between one’s whole being and the Divine, who is at once the supreme transcendent Being and the universal All-Being. The Ashram and Auroville A Worldwide Community Literature and Publications Events Links to Websites Love dwells in us like an unopened flower. The identity may be perfect in the soul in moments of rapt contemplation, but the nature parts – the mind, the heart, the life and the body – get only a reflected and diminished glow of it on account of their deficient receptivity, and can transmit even less than they receive. The program comprises of Meditation, Satsang, Om Choir, Bhajans, readings from SAVITRI and readings from The Mother and Sri Aurobindo's works. It no longer matters whose need is which; what matters is which need is greater. It is infinitely more exalting than any human emotion, however wide and deep it may be; it is more powerfully liberating and transforming than compassion, though compassion is one of its redemptive aspects. Our objective is to harness activities and initiatives to promote the teachings of Sri Aurobindo and The Mother. She played on New Year's Day and on some other occasions. It overrides all revolt and resistance of the Ignorance and works, in the light of the supreme Truth and with the clairvoyant patience of Eternity, at the very base and centre of life for its radical transfiguration. She founded the Sri Aurobindo Ashram and established Auroville as a universal town; she was an influence and inspiration to many writers and spiritual personalities on the subject of Integral Yoga. Works Life Materials. A two part docu-feature on the lives of Sri Aurobindo and the Mother and the formation of the Ashram. There are many grades of love, right from animal love through human love to divine love. It is commonly believed that earth is an incorrigible place, and all talk of divine love here is futile. These were recorded from the 1950s. A transient painting on a holiday’s floor. A flash or flicker of this love can inspire a poet into deathless melo­dies or a prophet into exalting oracles. It is the love of the mother that makes her give up her sleep for the sake of taking care of her sick child through the night. Mirra Alfassa (1878 - 1973) was born as the second child of an Egyptian mother and a Turkish father, a few months after her parents had settled in France. The mother needs sleep, and the child needs attention. If one reads Sri Aurobindo carefully one finds the answers to all that one wants to know. It is a collective effort of many souls united in their aspiration and devotion to the Mother and Sri Aurobindo and the Supramental Force which they have brought down and is now in the process of transforming this earthly life to a life divine.

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